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Back You are here: Home Library Ethics Greater Sins Chapter 50 Disrespect of Ka’ba Defiling the Holy Sanctuary

Defiling the Holy Sanctuary

Defiling the Holy Sanctuary

Every sin and irreligious act committed in the Holy city of Makkah is actually an act of disrespect to the Ka’ba, because to go there and commit such illegal acts show that the person has no regard of its status and sanctity.

 According to some traditions any good deed performed in the Holy City carries a double reward and any sinful act committed there earns double punishment. The traditions of the Holy Ahl ul-Bayt (a.s.) indicate that if a person commits an illegal act in Makkah and is penalized for it, he deserves more than the prescribed punishment, because he has performed that deed in the sanctuary of Allah (S.w.T.). Therefore any sin committed within the Holy Sanctuary is a greater sin. According to Shaykh Ahmad Jazaeri in his book Ayātul Ahkam every sin committed within the Holy Sanctuary is a greater sin according to the following verse,

 “and whoever shall incline therein to wrong unjustly, We will make him taste of a painful chastisement.”

(Surah Hajj 22: 25)

 Please note that a sin committed within the boundaries of Makkah is itself a greater sin. When a sin is committed it causes disrespect to the Holy Sanctuary and it is an act of defilement. This is a separate crime. Therefore the one who sins earns the punishment for the illegal act as well as the punishment of defiling the Holy House.

 Imam Ja’far as-Sadiq (a.s.) says,

“Every act of injustice that a person does upon himself, like stealing or oppressing people, or to cross the boundaries of divine law; is ‘Ilhad’ in my view.”

For this reason extremely pious people refrain from overstaying in the Holy Sanctuary, lest they fall into some sin and bring down upon themselves divine punishment. A few more traditions of this kind are mentioned in the book of Al Wafi.

In the exegesis of the above hadith, Allamah Majlisi says that this tradition indicates that there is no harm in settling down within the limits of Makkah for one who can protect himself from sins. A person told Imam Ja’far as-Sadiq (a.s.) that there was a ferocious bird in the sanctuary and the pigeons of that area were not safe from its ferocity. Imam (a.s.) said,

“Catch this bird and kill it, because it has committed Ilhād in the Sanctuary.”

(al-Kāfi)

 We should know that the boundaries of the sanctuary stretch to a radius of four farsakhs, which is altogether sixteen farsakh (Each farsakh equals Three miles). (Masalik)

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