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The Reality of Taqwa

The Reality of Taqwa

 

The word ‘Taqwa’ is derived from the root ‘waqaya’ which means ‘to safeguard’ or ‘to abstain’. In the Islamic terminology it is defined as the action of restraining oneself from disobeying the commands of Allah (S.w.T.). When Imam Ja’far as-Sadiq (a.s.) was asked to elaborate on the meaning of the word, ‘Taqwa’ he replied, “Submit to the command {of Allah (S.w.T.)} and do not go near the prohibited.” It means that one should endeavor to fulfill all the commands of Allah and abstain from the prohibited things. On the basis of this, Taqwa is classified into two types:

The first type of Taqwa consists of compulsory obedience to Allah (S.w.T.) in fulfilling the compulsory duties (Wajibāt) and not leaving even a single duty unperformed. The obligatory commands (Wajibāt) are those which, if not carried out, invite the wrath of Allah (S.w.T.). Also, as far as possible one should try not to forgo the recommended acts (Mustahabbāt). The recommended acts are those, which if performed earn blessings but if not carried out do not make one liable for punishment.

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