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Invaders influenced

Invaders influenced

The international wars and conflicts crystallize the epoch­ making elements. [52]

 The object of the Crusades was inhuman. They were launched against Islam by those who were suffering from mental rigidity, prejudice, wrong conceptions, class ­distinctions, intellectual stagnation, educational back­wardness and medieval fossilization. These wars were started with a view to oppose a new religion and a world system which believed in human values and had replaced discrimination and inequality by justice and equality and put the firm belief in one God in the place of complex heathenism. The result was tremendous bloodshed, large scale destruction and many ignoble incidents which continued for over a century.

 Even in this situation Islam played its constructive role. The crusaders mixed with the Muslims and saw the mani­festations of the great and rich culture of Islam with their own eyes. They witnessed from close quarters the advanced social system of the Muslims, their libraries, their educational centres, their social laws and social organizations, their civic facilities and their other social and intellectual achievements. As a result, the eyes and ears of the crusaders were opened. They came out of their blocked environment and the choking narrowness of their social and intellectual systems. Their biggest achievement out of all this bloodshed and fighting was their contact with the culture and the ideological principles of Islam. Europe awakened after a slumber of a thousand years. The penetration of the culture of Islam into Spain and the French coasts opened the doors of a new culture and a new thinking to the Europeans.

 More and more of Islamic works and learned books were translated into European languages. It may be rightly said that in the beginning the industrial and scientific progress and social changes in new Europe during the post­renaissance period, were inspired by Muslim culture.

 Three‑pronged attacks In order to secure historical evolution, man has to fight on three fronts:

 (a) He must make efforts to discover the laws of nature, to subdue the natural forces and to utilize them.

 (b) He must fight against unjust social relationships and secure justice, freedom and human rights.

 (c) He must control his passions and fight against selfish­ness, base desires and inner evils.

 Islam has urged its followers to take action on all the three fronts. In this connection it has put forward its teachings and plans, made experiment with them and to a certain extent put them into practice.

 Islam has also made experiment on the formation of a just and free society, and put forward the true outlines of human rights. What man has secured particularly after undergoing long‑drawn wars and tremendous tribu­lations, had already been taught by Islam.

 What is more important than anything else is that Islam has given instructions in `major jihad', that is character building and self‑control. In this respect it has given practical and detailed instructions and laid down a vast programme. Islam has also produced model men, who can be an ideal example for others. It may be considered to be the greatest miracle of the history of Islam that it is full of such models.

 The contemporary world is gaining speedy success on the first front. A great many scientific and industrial achieve­ments have enabled man to control nature. As man uses his scientific achievements for his material success and for the satisfaction of his desires, progress on this front is likely to continue without a pause.

 As for the second front, it cannot be denied that some big social changes have taken. place, and the struggle for bringing about other basic changes is continuing. On the whole history has witnessed some success on this front too. But the problem still remains unsolved. It may be said that what has been achieved, is only the beginning of a long journey. Anyhow, the big question is whether the struggle against the bases of power bent on expanding their authority with a view to exploiting people and plundering their natural and human resources, come to a successful end so easily. Will the world devils who have so many tricks in their bag and who are inventing ever new methods of devouring the nations, leave alone the oppressed and suppressed min?

 Journey is long. Sacrifices, suitable measures and many other things are required.

 Success on this front cannot be expected without a success on the third front. History is having thirst for real men, and today this thirst has become acute. There is a spiritual vaccum. It is felt that humanity has been forgotten. Human sentiments are being trampled upon. Forbearance, self‑sacrifice, humanism, spiritual freedom, purity, and renun­ciation of selfishness and narrow egoism are the world needs. The acquirement of these qualities is essential so that pure men may be able to utilize the achievements on the first front for the service of man, and not for the service of the devil and the satisfaction of their own lust, and so that on the second front they may find a free and human atmosphere in which earth may be possessed by the righteous men. The Qur'an says: `My righteous servants will inherit the earth ".

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